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Demon Possession
By David Banks
Many have wondered whether or not demon (or evil spirit) possession still happens today like it did in the days of Christ and the early church. There were in fact several events referred to in the gospels (Matthew, Mark, Luke & John) and a few references in the book of Acts. The subject falls silent toward the end of the book of Acts and there is no mention of demon possession at all in the Epistles. The fact that the ability to cast out demons is not specifically listed as one of the miraculous gifts of the Holy Spirit is conclusive evidence that demons are no longer allowed, by God, to possess the souls of men (1Corinthians 12:8-11). I believe there are logical answers as to why the subject of demon possession is no longer an issue in the Christian age. To begin answering this question let us consider some of the examples of demon possession recorded in the New Testament.
In all of the documented cases of the casting out of demons in
the gospels and in the book of Acts, one of the conclusions that
must be drawn is that there are no demons that are more powerful
than God. It must be understood now also that the power of demons
is limited to what God allows. Since some of the demons, which
were allowed to possess individuals, manifested themselves by
rendering their victims deaf and/or mute or by some other
infirmity (Matthew 17:14-21; Mark 9:14-29; Luke 13:10-17), some
may be tempted today to believe that those with infirmities may
be demon possessed. All of these illnesses however, and many
others, afflicted people who weren’t demon possessed (Mark
7:31-37; John 9:1-12). Just because someone has epileptic
seizures, or convulsions, or bodily distortions, it should never
be assumed or asserted that they are possessed.
In the case of Legion (Mark 5:1-20), Jesus encounters a man who
was possessed by many demons. Jesus cast the demons out of the
man and the man went home and began to tell everyone all that
Jesus had done for him. On another occasion, Jesus warned,
“When an unclean spirit goes out of a man, he goes through
dry places, seeking rest, and finds none. Then he says, I will
return to my house from which I came. And when he comes, he finds
it empty swept, and put in order. Then he goes and takes with him
seven other spirits more wicked then himself, and they enter and
dwell there; and the last state of that man is worse than the
first.” (Luke 11:24-26). In the days of Christ this was a
fairly common scenario. The man relieved of a demon(s) was
subject to repossession. After the establishment of the church,
however, this scenario is seemingly fazed out to the point of
absolute extinction. Allow me to propose a couple of possible
reasons for this.
First of all, when a person becomes a Christian, his soul being
cleansed by the blood of Christ in the waters of baptism, the
Holy Spirit indwells him. It is not logical to think that God
would allow a demon to possess the body of an individual whose
soul houses the Holy Spirit of God (Romans 7:13-8:11). There are
no New Testament examples of any Christian being demon possessed.
That is not to say, however, that New Testament Christians cannot
be influenced by evil. Peter warned the Christians, to whom he
wrote, “Be sober, be vigilant; because your adversary the
devil walks about like a roaring lion, seeking whom he may
devour. Resist him, steadfast in the faith, knowing that the same
sufferings are experience by your brotherhood in the
world.” (1Peter 5:8-9). Paul wrote instructing the
Christians in Corinth to preach the gospel. In reference to the
non-Christians to whom they would preach, he wrote, “Even
if our gospel is veiled, it is veiled to those who are perishing,
whose minds the god of this age has blinded, who do not believe,
lest the light of the gospel of the glory of Christ, who is the
image of God, should shine on them.” (2Corinthians 4:3-4).
The point here is that even though we are not, in these modern
times, subject to demon possession, we all are quite susceptible
to the temptation of the devil. So, even though the scenario of
demon possession is not applicable today, the principle behind it
is applied in that when a person’s soul is freed from sin
by the blood of Christ in baptism, that person needs to fill the
void with the good work of God in the church in order to keep the
devil from re-entering his life. “And the last state of
that man is worse than the first.”
Secondly, It should also be considered that since the age of
miracles has ended (1Corinthians 13:8-13), and the ability to
cast out demons is classified in the New Testament as a
miraculous ability (Mark 9:38-41), then the ability to cast out
demons is no longer available to man. Since therefore the ability
to cast out demons is no longer available it should be understood
that God no longer allows people (Christians or non-Christians)
to be adversely affected by demons. If a physical or mental
infirmity prevents people today from being able to hear,
understand, accept and obey the gospel it should not be blamed on
demon possession. That would be inconsistent with the teaching of
the New Testament.
To say, conclusively, today that demon possession still happens,
is to speak without evidence. In these days and times we are
called upon to do better than that. We must speak where the Bible
speaks and be silent where it is silent. We must not go beyond
what is written, nor should we engage in fruitless speculation.
We should not worry about things over which we have no control.
Above all, it should be our ambition in this life to diligently
seek God’s will; give ourselves in complete submission and
obedience to Him; and trust Him to protect and deliver us from
evil.