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What Is Blasphemy?
“Therefore I say to you, every sin and blasphemy will be
forgiven men, but the blasphemy against the Spirit will not be
forgiven men. Anyone who speaks a word against the Son of Man, it
will be forgiven him; but whoever speaks against the Holy Spirit,
it will not be forgiven him, either in this age or in the age to
come.” (Matthew 12:31-32)
It should be in a particular sense of seriousness that we explore
the subject of blasphemy, because in part there are unforgivable
elements associated with this particular sin. Blasphemy is
defined, in word or deed, as injury, defiance, and defiance
offered to God. It is referring to that which God says is good
and righteous as though it is an evil thing. Generally speaking
blasphemy is speaking anything that is untrue, impious and
reviling. As Jesus said it, it is to “speak a word
against…”
There are in fact a few sins of which we, in New Testament times,
are given particularly strong warning against. The writer of
Hebrews warned about the danger of falling away and becoming
unfaithful after we, “have been once enlightened, and have
tasted the heavenly gift, and have become partakers of the Holy
Spirit, and have tasted the good word of God and the powers of
the age to come…” He wrote that it is impossible,
“if they fall away, to renew them again to repentance,
since they crucify again for themselves the Son of God, and put
Him to an open shame.” (Hebrews 6:4-6). John also wrote
about sin that leads to death suggesting that if we become aware
of a brother in Christ “sinning” (present tense) this
kind of sin that we should not even attempt to pray for that
brother. He does not reveal what the particular sin is that leads
to death. In contrast, however, he wrote that if we pray for a
brother who is sinning a sin that does not lead to death that God
will give that brother life. There are many of these and other
passages that are difficult for us to understand but as troubling
as they are to us we should be comforted by the many contrasting
passages that secure hope for those in Christ.
The apostle Paul wrote, “There is therefore now no
condemnation to those who are in Christ Jesus, who do not walk
according to the flesh, but according to the
Spirit…” (Romans 8:1). And to the Corinthians Paul
wrote, “No temptation has overtaken you except such as is
common to man; but God is faithful, who will not allow you to be
tempted beyond what you are able, but with the temptation will
also make a way of escape, that you may be able to bear
it.” Writing about his own experiences in sin, Paul wrote,
“Although I was formerly a blasphemer, a persecutor, and an
insolent man; but I obtained mercy because I did it ignorantly in
unbelief. And the grace of our Lord was exceedingly abundant,
with faith and love which are in Christ Jesus.” (1Timothy
1:13-14). The only defense against blasphemy is faith and
obedience. We should give ourselves every hope of salvation so
that no matter what we have done and of which we are guilty we
rely on the exceedingly abundant grace of our Lord.
In the book of Leviticus a situation is recorded about a young
man whose father was Egyptian and whose mother was an Israelite.
The young man was living among the Israelites and on this
occasion he got into a fight with an Israelite man. During the
fight the young Egyptian “blasphemed the name of the Lord
and cursed.” (Leviticus 24:11). The witnesses brought the
young man to Moses and the Lord instructed Moses saying,
“Whoever curses his God shall bear his sin. And whoever
blasphemes the name of the Lord shall surely be put to death. All
the congregation shall stone him, the stranger as well as him who
is born in the land…” (verses 15-16). The penalty
for blasphemy, under the Old Testament, was death.
I think the best way to get a good understanding of what
blasphemy is would be to examine some examples from the Old and
the New Testaments. One of the most poignant examples in the Old
Testament appears in the book of 2Kings. The Assyrian armies
under the leadership of Sennacherib, king of Assyria, had
conquered many cities and nations. Sennacherib then set his mind
on conquering Jerusalem. He sent a message to Hezekiah, king of
Judah to either submit or be destroyed. Sennacherib said to the
people of Jerusalem, “Do not listen to Hezekiah, lest he
persuade you, saying, ‘The Lord will deliver us.’ Has
any of the gods of the nations at all delivered its land from the
hand of the king of Assyria?” (2Kings 18:32-33). When
Isaiah the prophet learned of Sennacherib’s message he sent
word to Hezekiah saying, ”Thus says the Lord: ‘Do not
be afraid of the words which you have heard, with which the
servants of the king of Assyria have blasphemed Me. Surely I will
send a spirit upon him, and he shall hear a rumor and return to
his won land; and I will cause him to fall by the sword in his
own land.” (19:6-7). A few nights later the Lord sent His
angel into the Assyrian camp and killed one hundred and eighty
five thousand of their soldiers. Sennacherib was so disturbed by
this that he returned home to Nineveh. While he was worshipping
in the temple of his god, “his sons Adrammelech and
Sharezer struck him down with the sword…”
(19:35-37). It does not pay to blaspheme the one true God.
In the New Testament, the apostle Peter, writing about the
depravity of false teachers, compared them to “natural
brute beasts made to be caught and destroyed…” and
wrote that they, “Speak evil of things they do not
understand, and will utterly perish in their own
corruption…” (2Peter 2:12). The Greek word
translated “speak evil of” is that from which we get
our word blaspheme. Peter went on to write of these same false
teachers, “When they speak great swelling words of
emptiness, they allure through the lusts of the flesh, through
lewdness, the ones who have actually escaped from those who live
in error. While they promise them liberty, they themselves are
slaves of corruption; for by whom a person is overcome, by him
also he is brought into bondage…” (2:18-19). Not
only are the false teachers doomed to perish in their own
blasphemous corruption, but those Christians who are overcome by
them and become associated with blasphemers are doomed as well.
Peter wrote, “The latter end is worse for them than the
beginning…” (v. 20ff).
Jesus was accused of blasphemy on several occasions. When He
publicly announced to a paralyzed man that his sins were forgiven
the scribes who were present denounced Him as a blasphemer.
Jesus, however, silenced the crowd and proved His authority to
forgive sins by healing the paralyzed man. On another occasion
the Jews demanded that Jesus tell them plainly whether or not He
was the Christ. Jesus declared to them that the works He did in
His Father’s name bore witness of His identity. He
concluded then that He and the Father are one. Having said this
the Jews took up stones to stone Him. Before He escaped our of
their hand, Jesus said to them, “Do you say of Him whom the
Father sanctified and sent into the world, ‘You are
blaspheming,’ because I said, ‘I am the Son of
God.’? If I do not do the works of My Father, do not
believe Me; but if I do, though you do not believe Me, believe
the works, that you may know and believe that the Father is in
Me, and I in Him.” (John 10:36-38). Finally, Jesus was led
away to be crucified, the charge against Him, blasphemy, because
He had answered to the Sanhedrin, “You will see the Son of
Man sitting at the right hand of the Power, and coming with the
clouds of heaven,” (Mark 14:62). Certainly if a man claimed
to be the Christ, the Son of God, without offering any proof and
without acting in a manner consistent with prophesy and divinity
that man would be guilty of blasphemy and under the statute of
the Law of Moses would be deserving of death, but in Jesus’
case the true blasphemers were those who saw the proof and knew
the prophets and with self-serving motivation denied the power of
God. In the most tragic irony the very law that God initiated as
a warning to those who would dare blaspheme against Him was used
falsely to convict His only begotten Son. It is no wonder
therefore that God is still strong in His warnings against
blasphemy. It is no wonder that God is so protective of those who
wear His name. “Do not be deceived, God is not mocked; for
whatever a man sows, that he will also reap.” (Galatians
6:7).